Billy and I met pretty spontaneously Wednesday of last week on Skype to get things moving. After breaking the ice (finding myself grateful I had such a charming, intelligent and friendly partner :)) and making sure all our tech stuff was in order, we scheduled our second meeting for Saturday the 3rd. We determined that we would discuss Hyperbodies, Jenkins (Convergence Culture) and Scholz’s The Participatory Challenge.
We met again on Saturday successfully and had a pretty organic discussion on some of the themes of these three writings. Of particular interest to us both were the driving factors behind this so-called “internet gift economy.” At the moment, the explanation for the motives or incentives behind this pervasive sharing seems to be that it is a form of “capitalist domination.” Scholz quotes Coyne, “If I can withstand all this giving, then I am indeed stronger than you.” There is the insinuation that all of this sharing, or “cybercommunism” as Richard Barbrook puts it, is in fact a flexing of muscle - generosity as status. MIT, for instance, “reinforces its leadership position and status based on its openness to publish all its syllabi online….MIT’s gift leads to a defeat for other educational communities that cannot reciprocate this generosity.” Billy and I discussed this and seemed to agree that while this “sharing as strength” may be a motivating factor, it doesn’t fully explain this massive shift.
The first key difference that allows for such pervasive sharing seems to be that this kind of sharing doesn’t cause shortages - there is no “reduction of excess.” When we exchange data and information, we also retain it. Secondly, while MIT and other uber-sharers may have the temporary benefit of appearing to be strong, perhaps even dominant givers, they are over time giving up their status as gatekeepers, as elites, because the information they provide cannot remain linked to them permanently simply by virtue of its massive and rapid dissemination. They are exchanging elitism and status as keepers of rarified information, for reputation, name recognition, and reinforcement of their identity as up-and-comers. So it is not enough to insinuate that the motive for pervasive “gifting” online is exerting dominance. At the very least, these sharers are giving something up in exchange for strength in new areas. They are reorganizing and adapting in response to shifting priorities and values.
Billy and I agreed that a major shift in value is happening toward communication and away from information alone. In other words, the new elites in media and online will not be keepers of information, which increasingly belongs to everyone and no one, but those who communicate about all this vast and available information. We see this shift in the use of seesmic, twitter, and other micro, self-broadcast platforms. Status is found now where people communicate with ease online - those who have the luxury of analyzing, digesting, and conversing with others about the wealth of information we have available to us now. We discussed how this relates to Walter Ong’s idea of secondary orality. Jenkins also notes that, “Because there is more information on any given topic than anyone can store in their head, there is an added incentive for us to talk among ourselves about the media we consume” (p. 4). Billy and I spoke at length about the ways that communication (and indeed, content) online is is beginning to resemble orality far more than textuality. So it follows that the most adept and sophisticated users, those who gain the most from this Read/Write Web, are those who communicate the best and most frequently online.
We also discussed Oosterhuis’ ideas about spontaneous action, the “hotline between intuition and logic,” Google and the internet as “exo-brain,” celebrity, influence and reputation, marketing and much, much more. Overall, I found the Skype meeting initially squirm-inducing but quickly became more comfortable, thanks in part to a good partner. By the end of the meeting I had pretty much forgotten about the webcam and actually started to feel as if I was communicating face-to-face with Billy. I also found that the video actually helped keep the conversation fluid, resembling much more a face-to-face meeting than a phone call, as we could watch body language and respond silently in conversation with nonverbal cues, rather than stepping all over each other as we might on the telephone. An interesting development.